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  1. Can you discuss how verse 2 instructs our ‘minds’ being changed to align with Gods will, rather than majority of scripture suggesting a ‘heart’ change?
  2. Given the letter’s Jew–Gentile relational focus and differing Roman/Jewish sacrifice views (transactional vs atoning), why assume verse 1 refers to Jewish sacrifice?
  3. Why don’t we talk much about spiritual gifts if they’re mentioned so often in the New Testament?